On the Passing of Boutros Boutros Ghali

Much has been written about the “Coptic Problem” in Egypt. But the parable of the life of Boutros Boutros Ghali is more telling. A capable and prickly man, he is remembered as the only UN Secretary General to stand up to the great powers and refuse to play house boy to their designs or indifference, and paying for it by the spectacle of Madeleine Albright vetoing his reappointment with a public display of vengeful glee. His courage seemed to stop at Egypt’s shore.

He was buried with military honors. President Sisi walked in his funeral. Pope Tawadros II read liturgies for his soul in an elegant church built by his family. The flood of obituaries noted that he came from a “prominent Coptic Family”. None have noted how his family traced the rise and fall of modern Egypt, nor of the Copts who punch above their numerical weight in that historical tale. A distant ancestor was strangled by Muhammad Ali for pointing out a budget shortfall in the early 19th century. More than fifty years later his great grandfather would come to great wealth serving Khedive Isma’el. His grandfather would be the first Coptic Prime Minister, and only the second Christian to be so, and next to last one. His uncle was a powerful minister. He could never attain the rank of full minister, contenting himself at times to serve under Amr Moussa. In two centuries the Copts of Egypt rose from wretched misery and ignorance to dreams of being full citizens, or at least demand that Sunday be recognized as a day of rest, but finally watch young boys sent to court for making a video lampooning ISIS, the criminal gang that beheaded 21 of their poor coreligionists in a pornographic display of hate and violence. The Egyptian Council on Human Rights, which he established, seems to have little to say about such judicial proceedings.

Here is the eminent sociologist Sana Hasan describing a conversation with the diplomat.

“I questioned Boutrous Ghali, the grandson of the prime minister by the same name, on the difficulty Coptic candidates had in gaining admission to the Foreign Service, an elite corps. He replied that as one who had sat on the board of examiners of the Foreign Service for eleven years he could testify that there were very few qualified Christians. Besides, he added after a moment’s reflection, the number of Christian ambassadors had been increased to four under Sadat. When I pointed out to him that none of them occupied the weightier posts, in North American or Europe, he tried in all earnestness to argue that an ambassadorial post in Addis Ababa was more important than one in Washington. He also said that Sadat had appointed three Coptic ministers to the cabinet. To my objection that there were merely token Copts, technocrats appointed to posts without any power, he retorted that if they had not been awarded any of the major portfolios, it was simply because they did not have the personalities for them.

“Name me ten Copts with personality!” he burst out, before my silent skepticism.  And he clinched the argument by giving himself as an example of a Copt who had been assigned a significant post. It would have untactful to mention that he was merely “minister of state” for foreign affairs, while the post foreign minister, as such, was reserved for a Muslim. Everyone knew that he had been passed over three times for promotion to that post, despite his brilliance and savvy- not to mention his command of foreign languages- in favor of Muslim foreign ministers of inferior  talents.

When I tried to steer away from this touchy subject to safer grounds and brought the general situation of the Coptic minority, he dismissed their grievances with a disdainful wave of the hand. ‘Believe me. These are nothing but exaggerations. You have been listening to too many frightened, hostile Copts. Besides, instead of whining and lamenting they should do something about their problems. Let us face it, the Copts just don’t have balls!’”

From “Christians vs Muslims in Modern Egypt”

His words came to mind a year before his death, when a Ghanaian and 20 poor Copts, who had left Egypt to work in Libya, silently recited the Lord’s Prayer as the blade fell on their necks. Perhaps Copts are incapable of having balls except on the point of death.

— Maged Atiya

 

 

 


One Comment on “On the Passing of Boutros Boutros Ghali”

  1. Nevine says:

    With all due respect, you seem to forget that his grandfather was the only Egyptian who agreed to approve and sign on the hanging of the innocent peasants from Denshwai, and he was killed because of this… Let’s not forget history… And his funeral was at the Kiraza Morkoseya, the Holy See of the Coptic Pope, and not at the Keneesa Botroseya …


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