Donald Trump – American TakfiriPosted: July 22, 2016
The idea of anger as a necessary prelude to reform is enshrined in the American political discourse. Many point to the Civil Rights and Feminism as instances of justifiable anger leading to social reform. It can be said that Dr Martin Luther King indeed got angry at the injustices inflicted on Black Americans. But he also famously compared them to a “bounced” check, a promise not kept. He demanded that the promise be honored, but never hinted that those that signed it in bad faith be punished.
What we saw in four days at the Republican National Convention in Cleveland was something entirely different. The anger there was closer to political road rage. The injustice is simply a loss of honor, a sense of being dissed and ignored. Many delegates and leaders believed that rudeness was required to address errors, and wholesale de-legitimization of opponents constituted a good political strategy. In the calls for imprisoning, or executing, Hillary Clinton we saw the rise of American Takfir, or of a re-emergence from a once rejected darkness. Political pundits insisted that this is an expression of economic malaise on the part of many Americans. Perhaps. But a closer and more obvious explanation is at hand. Speakers at the podium insisted that this is “the last election”, and unless Trump is elected, America will vanish. What did they mean? It is simple. We are at the end of two successful terms of an elegant, eloquent and thoughtful President. He also happens to be Black. If polls are correct, the next four years will see a restoration to a Midwest-born White …. Woman!. The country, their country, is changing, perhaps beyond anything the speakers recognize as true religion. The apostates must be rooted out. Red faced righteous anger is necessary and just. The irony is that Trump is adopting many of the thoughts and tactics of those he considers America’s enemies. A tale of lost status and desire for a return to ancestral ways to rebuild imagined greatness is rough medicine. From there there is the instability of political arguments becoming violent incitement, and worse terror for those who disagree or are as seen as accomplices to them.
From an observer who has studied such denouement up close. Let us not go there.
— Maged Atiya