On The Church Bombing – A Modest ProposalPosted: December 12, 2016
In almost all Coptic Churches women and children sit in separate pews from men. At the end of the liturgies, both groups crowd the Altar to receive Communion. It is usually a joyous occasion, as the faithful are a bit closer to heaven than to their quotidian worries. At a little before 10 AM Cairo time, 8 AM GMT, on Sunday December 11 2016 an explosive device ripped through the women’s section in the Boutrossiya Church in Abassyia, Cairo, killing 25 mostly women and children, and injuring dozens more, some of whom are barely clinging to life. When the dust settled, the responses were familiar. The Egyptian State expressed outrage at the terrorists it has been battling for the better part of 50 years. The Coptic Church reminded its flock, in all likelihood needlessly, of the words of Tertullian. Outside observers who felt capable and eager to opine on such matters placed the blame on a variety of historic ills and practices. Most arguments felt tired and worn out, as most people have barely inched from their deeply held beliefs and saw the occasion as an opportunity for further hectoring. Well meaning souls from around the world extended prayers to Copts, who are notorious for the frequency and length of their prayers. Sending prayers to Copts is about as useful as dousing a drowning man with water.
All that was too late for sisters Marina and Veronia Faheem Helmy, and for Ensaf Adel Kamel, and Ensaf-adel and Aida Mikhail and Eman Youssef and Amany Saad and Amany-Saad-Aziz and Neveen Adel Salama and Regina Raafat and Nadia Raymond Shehata and Nadia-Raymond and Varina Emad Amin and Samia Gameel and Sohair Mahrous and Mohsen Elios and Widad Wahba and Samia Fawzy and Marcelle Guirguis and Neveen Nabil Youssef and Jihan Albert and Suad Atta Bishara and Sabah Wadih Yesa and Nabil Habib Abdallah, and for many more victims. Liturgies will be read for them today, and their souls consigned to Heaven, and sadness at their passing assigned to those who survived them and will forever miss them. But what about the living? What can be done for them?
The response to such an event should be grounded in reason, not anger; in desire to protect the living rather than merely avenge the dead; and to display an unwavering commitment to the sanctity of every life. One modest proposal, which skips past all the grand plans for historical changes, is to borrow from practices seen around the world in public buildings. Copts should protect their own Churches more effectively, to save lives and frustrate terrorists. The proposal is simple. The Church and the community can purchase their own detection devices and employ, at their expense, a civilian corp to man them. We are bound to hear from conspiracy-obsessed Egypt that such an act is a prelude to a “Coptic militia” to “divide Egypt”. If such concerns are valid, then they could easily be put to rest with simple steps. The corp should be unarmed, composed of men and women who are Egyptian citizens and of Muslim faith. The leader should be a government security official. The State can vet potential members, who should be paid handsomely, as it does the current police and army officers. The President of the Republic should be able to disband this corp at any time, and without giving reason, by a simple decree. This is hardly a cure for the persistent sectarianism of Egypt. A future happier Egypt should not need such a corp. Until then, we can at least save a few lives.
— Maged Atiya