Francis and the EgyptiansPosted: April 26, 2017
Pope Francis I is due to visit Egypt for two days this week. The visit is generally covered as yet another chapter in the anxious serial of the life of Christianity in the Middle East. These anxieties are heightened by the desire of the so-called Islamic State, and a few other Jihadi groups, to eradicate the Copts from Egypt. It would be a historical mistake if the sole purpose of the visit is to give another expression to such anxieties.
The first Francis to visit Egypt was the original one, St Francis of Assisi. He came to Egypt in 1219, during the waning days of violent religious wars generally branded as “Crusades”. He hoped that his strong faith and golden tongue would persuade the Muslim rulers of Egypt of the truth of Christian doctrine and thus “restore” Egypt to Christianity. Surprisingly enough, St Francis made little contact with Egyptian Christians. Had he done so he would have found out that the country was still substantially Christian. St Francis is not the first Westerner to confuse the rulers of the Egyptians for the natives of the land. He was but an interlude in a long history that runs from the Roman Emperors to French Generals to British Proconsuls to American Senators. Nor was he the first Westerner to attempt to introduce the Gospel of Christ to the Egyptians who had known of it and believed in it as early as any people. He was also not the first Westerner to feel that lecturing Egyptians is the way to guide them out of their troubles. In fact, had he made substantial contact with the Copts he would have found that his oratorical skills, which worked with birds and beasts, to have little efficacy beyond arousing the habitual suspicion of Egyptians about foreign motives. St Francis left Egypt with kind words from its rulers and nothing else.
Pope Francis shows an early promise to avoid such errors. He is genuine about the power of hope and faith to overcome fear and violence. But if the trip is to leave a lasting effect beyond a few days of headlines, it must recognize two centralities. The first is the centrality of Eastern Christianity to the Western and Global Christian culture. Western attitudes toward Eastern Christianity have sometimes been confused and confusing; whether viewed as heretics or souls lost behind enemy lines or as an opportunity to exercise missionary zeal. Pope Francis displays a more subtle and understanding attitude, seeing them as authentic brothers and their struggles as integral to the larger Christian world. The second centrality is one that Egyptians, rather than Pope Francis, must recognize. This is the centrality of Christianity to Egypt’s identity. Christianity is tattooed on Egypt’s soul as indelibly as the small Crosses many Copts tattoo on their wrists. Egypt’s establishment, including Pope Tawadros II, is keen to label attacks targeting Copts specifically as attacks on all Egyptians. If so, then any diminution of the rights of Copts, whether by Jihadis, frenzied mobs, or indolent policemen, is an attack on all of Egypt. If such claims are anything but an attempt to avoid dealing with a difficult issue, then Egypt’s political and spiritual leadership must preach a message of tolerance and acceptance of diversity. This can begin by viewing the visit of Pope Francis as that of a Christian to a land that is and will remain both Muslim and Christian.
— Maged Atiya